Endearingly known as ‘Holy Mother’, Sri Sarada Devi, the spiritual consort of Sri Ramakrishna, was born on 22 December 1853 in a poor Brahmin family in Jayrambati, a village adjoining Kamarpukur in West Bengal. Her father, Ramachandra Mukhopadhyay, was a pious and kind-hearted person, and her mother, Shyama Sundari Devi, was a loving and hard-working woman.Marriage
As a child Sarada was devoted to God, and spent most of her time helping her mother in various household chores like caring for younger children, looking after cattle and carrying food to her father and others engaged in work in the field. She had no formal schooling, but managed to learn the Bengali alphabet. When she was about six years old, she was married to Sri Ramakrishna, according to the custom prevalent in India in those days. However, after the event, she continued to live with her parents, while Sri Ramakrishna lived a God-intoxicated life at Dakshineshwar.
At the age of eighteen she walked all the way to Dakshineshwar to meet her husband. Sri Ramakrishna, who had immersed himself in the intense practice of several spiritual disciplines for more than twelve years, had reached the highest state of realization in which he saw God in all beings. He received Sarada Devi with great affection, and allowed her to stay with him. He taught her how to lead a spiritual life while discharging her household duties. They led absolutely pure lives, and Sarada Devi served Sri Ramakrishna as his devoted wife and disciple, while remaining a virgin nun and following the spiritual path.
Sri Ramakrishna looked upon Sarada Devi as a special manifestation of Divine Mother of the universe. In 1872, on the night of the Phala-harini-Kali-puja, he ritualistically worshipped Sarada Devi as the Divine Mother, thereby awakening universal Motherhood latent in her. When disciples began to gather around Sri Ramakrishna, Sarada Devi learned to look upon them as her own children. The room in which she stayed at Dakshineshwar was too small to live in and had hardly any amenities; and on many days she did not get the opportunity of meeting Sri Ramakrishna. But she bore all difficulties silently and lived in contentment and peace, serving the increasing number of devotees who came to see Sri Ramakrishna.
In 1872, his wife Sarada, now nineteen years old, came from the village to meet him. He received her cordially, and taught her how to attend to household duties and at the same time lead an intensely spiritual life. One night he worshipped her as the Divine Mother in his room at the Dakshineswar temple. Although Sarada continued to stay with him, they lived immaculately pure lives, and their marital relationship was purely spiritual. It should be mentioned here that Sri Ramakrishna had been ordained a Sannyasin (Hindu monk), and he observed the basic vows of a monk to perfection. But outwardly he lived like a lay man, humble, loving and with childlike simplicity. During Sri Ramakrishna’s stay at Dakshineswar, Rani Rasmani first acted as his patron. After her death, her son-in-law Mathur Nath Biswas took care of his needs.
After Sri Ramakrishna’s passing away in 1886, Sarada Devi spent some months in pilgrimage, and then went to Kamarpukur where she lived in great privation. Coming to know of this, the disciples of Sri Ramakrishna brought her to Kolkata. This marked a turning point in her life. She now began to accept spiritual seekers as her disciples, and became the open portal to immortality for hundreds of people. Her great universal mother-heart, endowed with boundless love and compassion, embraced all people without any distinction, including many who had lived sinful lives.
When the Western women disciples of Swami Vivekananda came to Kolkata, the Holy Mother accepted them with open arms as her daughters, ignoring the restrictions of the orthodox society of those days. Although she had grown up in a conservative rural society without any access to modern education, she held progressive views, and whole-heartedly supported Swami Vivekananda in his plans for rejuvenation of India and the uplift of the masses and women. She was closely associated with the school for girls started by Sister Nivedita.
She spent her life partly in Kolkata and partly in her native village Jayrambati. During the early years of her stay in Kolkata, her needs were looked after by Swami Yogananda, a disciple of Sri Ramakrishna. In later years her needs were looked after by another disciple of Sri Ramakrishna, Swami Saradananda, who built a new house for her in Kolkata.
Although she was highly venerated for her spiritual status, and literally worshipped as the Divine Mother, she continued to live like a simple village mother, washing clothes, sweeping the floor, bringing water from the pond, dressing vegetables, cooking and serving food. At Jayrambati she lived with her brothers and their families. They gave her endless troubles but, established as she was in the awareness of God and in Divine Motherhood, she always remained calm and self-possessed, showering love and blessings on all who came into contact with her. As Sister Nivedita stated, "Her life was one long stillness of prayer."
In the history of humanity there has never been another woman who looked upon herself as the Mother of all beings, including animals and birds, and spent her whole life in serving them as her children, undergoing unending sacrifice and self-denial. About her role in the mission of Sri Ramakrishna on earth, she stated: "My son, you know the Master had a maternal attitude (matri-bhava) towards every one. He has left me behind to manifest that Divine Motherhood in the world."
On account of her immaculate purity, extraordinary forbearance, selfless service, unconditional love, wisdom and spiritual illumination, Swami Vivekananda regarded Sri Sarada Devi as the ideal for women in the modern age. He believed that with the advent of Holy Mother, the spiritual awakening of women in modern times had begun.
Under the strain of constant physical work and self-denial and repeated attacks of malaria, her health deteriorated in the closing years of her life, and she left the mortal world on 21 July 1920.
• God is one’s very own. It is an eternal relationship.
• Ordinary human love results in misery. Love for God brings blessedness.
• One who makes a habit of prayer will easily overcome all difficulties.
• As wind removes the cloud, so the Name of God destroys the cloud of worldliness.
• My child, you have been extremely fortunate in getting this human birth. Have intense devotion to God. One must work hard. Can one achieve anything without effort? You must devote some time for prayer even in the midst of the busiest hours of the day.
• Do the Master’s work, and along with that practise spiritual disciplines too. Work helps one to keep off idle thoughts. If one is without work, such thoughts rush into one’s mind.
• One must perform work. It is only through work that the bondage of work will be cut asunder and one will acquire a spirit of non-attachment.
• One should always discriminate and strive hard for the realization of God.
• Even water, which has a natural tendency to flow downwards, is drawn up to the sky by the sun’s rays. In the same way, God’s grace lifts up the mind which has got a tendency to run after sense objects.
• Through spiritual disciplines the ties of past karma are cut asunder. But the realization of God cannot be achieved without ecstatic love for him.
• It is idle to expect that dangers and difficulties will not come. They are bound to come. But for a devotee they will pass away under the feet like water.
• Can you call a person who is devoid of compassion a human being? He is a veritable beast.
• I tell you one thing – if you want peace, do not find fault with others. Rather see your own faults. Learn to make the whole world your own. No one is a stranger, my child; the whole world is your own.
• When a man sees defects in others, his own mind first gets polluted. What does he gain by finding faults in others? He only hurts himself by that.
• All teachers are one. The same power of God works through them all.
• I am your true mother, a mother not by virtue of being your guru’s wife, nor by way of empty talk, but truly the mother.
• I am the mother of the virtuous as well as the wicked.
• If my son wallows in the dust or mud, it is I who have to wipe all the dirt and take him on my lap.
• My son, if a thorn pricks your foot, it hurts me like a spear entering my heart. Never fear, and whenever you are in distress just say to yourself, "I have a mother".